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Now comes this book "born to be a hero" by Sir Lino Paras a Belgian-Filipino in Brussels who revered Rizal a Universal man, whose life and death continue to haunt the minds and imaginations of foreigners as well as his countrymen.

As tribute to the Philippine National Hero, the researcher-author-publisher mentioned extraordinary human courage, goodness and virtues that a man could have. La SolidaridadAt the slow pace in which the Filipinos proceeded, several weeks passed before the fortnightly started publication. Rizal, however, in his capacity of honorary president of the society, wrote while still in London, giving advice, as always with that exquisite tact which characterized him, so as not to hurt anybody's feelings.

He counseled tolerance when the question was not of much importance and did not affect fundamental issues. He also advised avoiding arguments, and recommended honesty and the fulfillment of duty without expecting remuneration, as well as respect for the decision of the majority.

At last, on the 15 th of February , La Solidaridad appeared in Barcelona, the size of half of a tabloid, but well printed with two columns. At the beginning the paper came out in copies. Propaganda was intensified among Filipinos scattered all over Europe so that they would help with their subscriptions, contribute articles and promote the dissemination of the fortnightly. Graciano Lopez-Jaena was now the director.

The frustrated student of medicine wrote well, was intelligent, and had a good politicophilosophical background. He was considered the most radical among emigrants, but assisting him in the tasks of editor was Marcelo Del Pilar, a man of great worth, who somehow moderated Jaena's radicalism. At that time Del Pilar was in the assimilation stage of the propaganda. In due time he would become more radical. Rizal was pleased with the way the fortnightly was developing, but he feared that, owing to lack of tact or good judgment, the paper, which was the best collective projects of the emigrants, would fail.

He wrote Lopez-Jaena giving him advice. On the 2 nd of April, Rizal received a letter in Paris from the Philippines, informing him that the families of the so-called Filibusteros were being excessively persecuted. He replied with a lengthy letter wherein he says that he understood the sufferings of the persecuted that it was a necessary evil in a corrupt society.

Besides, he wrote, this would be a test of the fortitude and bravery of the people concerned, and hence would prove whether they were worthy of liberty. But if they were cowards and weaklings, then, he added, they should first mature. As regards the method of working in favor of the detainees in Manila, Rizal declared he was not in favor of making personal approaches, from his experience in the case of his brother-in-law.

The victims or aggrieved should go to the courts if they can, and if they cannot, then they should appeal to God. In time these methods proved to be the most efficacious. In his letter Rizal expressed a concept that he had previously communicated to Blumentritt from Calamba in , "We are all in the hands of God," he had said.

Now, in this letter to the "supporters", he expands the same idea, adding that God watches over his creatures and helps those who have courage and good will. Rizal himself demonstrated these two qualities before his death.

But Del Pilar, with great tact, wrote Rizal saying that perhaps a more effective procedure was that for every outrage committed, they should arouse and agitate European public opinion. In truth, this was what the times called for Del Pilar did so, but Rizal refrained. The program of La Solidaridad was moderate.

The veering to the left, which the Filipino fighters could not help due to the Spanish policy in the Philippines, did not harmonize with the program of the paper.

The goals of which were limited to the following: 1 representation in the Cortes, 2 the right of assembly, 3 the right of association and of freedom of thought and of speech, 4 participation of the Filipinos in the government of the Islands, and 5 assimilation.

As we see, nothing is said about autonomy or of independence. Rather, their goals were inspired by the principles of the bourgeois revolution of He censures the authorities of minor category molest and harass the farmers with their suspicion, fears and sometimes, demands, all of which fomented discontent against the Spanish government.

The second article came out in the 8t h issue of the same paper, published on the 31 st of May He entitled it, "The truth for Everyone", and in it he contests the attacks against the Filipino people launched in a manila periodical. Rizal's articles appeared in almost all the issues.

They were very journalistic in style, almost always on the burning issues of the day, developed with great polemical style, although with some occasional literary deficiencies, for he used the pen only in defense of his country. Another interesting article is "A Profanation", which is marked by a violence unusual of him. Mariano Herbosa, brother-in-law of Rizal, married Lucia, had died of cholera in May ; the coadjutor did not allow his burial in the cemetery. In the article, and in his letters to his friends, Rizal does not regret the fact that his brother-in-law was buried in the mountains, but what he resented was that the decision had been based on his being Rizal's brother-in-law.

On the other hand, another one who had died on the same day and under the same circumstances was buried in the cemetery. The burial of this Custom Aluminum Boats Qld Canada other person in the cemetery reinforced Rizal's argument. He gives the example of an adulterer who killed his beloved and committed suicide, but because he was the son of the King they buried him Custom Built Aluminum Boats Pdf properly and built a chapel in the place where the assassination and his suicide took place.

Rizal was referring perhaps to Rudolf, the son of the Emperor of Austria, and the tragedy of Mayerling. Another important article was entitled, "Barrantes and the Tagalog Theatre", which appeared in issues 9 and 10 of June After citing Gaspar de San Agustin and his reference to the idleness of the Filipinos, he launches an indirect criticism of "a certain writer of that country, who writes in Spanish in his own Hispano-Tagalog manner".

Devoting an entire book to prove the existence of a pre-Spanish civilization and history, which Barrantes denies. Then he goes on to demonstrate that there is no such thing as pure Tagalog literature or pure Tagalog theatre. In his article, Rizal refutes him in his typical ironic style and, responding to the adjectives "incapable" and "completely inept", which Barrantes used to describe the Tagalogs, he assails him, making him look ridiculous by pointing out his errors regarding the history of the Philippines, some of them terrible inaccuracies.

Our hero takes the opportunity to cite one of Morga's statements which he has annotated: "The Filipinos were industrious before the arrival of the Spaniards, but they gradually lost this trait from the time the Spaniards took possession of the country, for causes very sad and vexing to relate. He ends up by saying that even if the Filipinos were accused of ingratitude and branded as "filibusteros", they would continue being faithful to Spain. As long as those who ruled her destiny had an ounce of love for the country and as long as there were ministers who promoted liberal reforms.

As long as the clamor of invectives does not drown out from memory the names of Legazpi, Salcedo and, above all of King Ferdinand and Queen Isabela who protected the unfortunate Filipinos from a distance. The article "The Philippines a Century Hence" can be classed among his best writings. It not only reveals Rizal's erudition but also we can also see in this monograph that many of his predictions have today come true and, therefore, can be described as prophetic.

In this long exposition, he analyzes the history of the Philippines gradually through three centuries of the regime until it reached the deplorable state.

He objectively examines the options offered by the various political postures that Spain could adopt, indicating the enormous risk taken by Spain in adopting an intransigent attitude. He declares his position in favor of assimilation and predicts that repression could only lead to insurrection and insurrection to independence.

As always, he has more confidence in the judgment of the intelligentsia than the masses for leading the people towards their aspired goals.

The article gives us an accurate idea of the political ideology of Rizal in , although somewhat moderate or restrained for obvious reasons. With prophetic vision he makes the hypothesis that if the Philippines were to gain independence, neither England for France, Germany, nor least of all Holland, would think of acquiring the Philippines, but that the United States could have intentions of gaining possession of colonies in the East. History has proven Rizal right; what he failed to foresee was that the colonial design of the United States was against its traditions.

This is understandable, for American history was at the time limited to two important events: the war waged under the banner of the struggle against slavery and the fight for independence of the English colonies in America. Nobody would have guessed than a person as candid, true and loyal as our hero.

They're living such a tradition, and with the purity of the Declaration of Principles in Virginia of June , the United States would later proceed with a colonial policy based on swindling, demagoguery and economic exploitation.

The promises of Pratt, Consul of the United States in Singapore, made to General Aguinaldo, of recognizing Philippines independence under a Filipino government, were reiterated by Commodore Dewey while already in Cavite, in the presence of the former, and of high officers of the squadron during the In the meantime, the name of Rizal acquired more and more prestige in his country. Proof of this were the numerous articles published in La Voz de Manila, attacking him, as always. It was during this year that Rizal's relation with Masonry became most active, he had sporadic contact with the organization in Madrid in , but in , he read a paper before lodge "Solidaridad".

However, his affinity with Masonry was limited to his anti-clericalism, for he always maintained the Christian principles that had been inculcated in his mind and pervaded all his life. He was not regularly active in the lodge and, hence, remained in the lower grades. The Masons, for their part, believed that the non-violent posture of Rizal was due to his background of Masonic principles.

BrusselsIn Brussels, he took lodgings, as was his custom, in a private house -the home of a family composed of two aunts and a niece. The reasons for his sudden departure for Brussels have not been explained. Rizal had an inclination for solitude. His frequent spells of depression, caused by his spiritual suffering, found relief in his constant occupation with his various tasks -research work and writing.

In solitude he found a lenitive to his pain. Furthermore, he needed to be alone in order to concentrate on his new novel, El Filubusterismo. One thing certain is that, this time it was not love that attracted him to Brussels, as his fellow-Filipinos thought.

He worked on the Filibusterismo, assisted in a clinic, attended to his correspondence, and wrote articles for La Solidaridad. It was during his stay in Brussels that Rizal's personality began to undergo a change -an intellectual transformation, which came about not in an abrupt turn but in a gradual manner.

As early as the beginning of , the change had begun to take place, although he still maintained much of his religious views. Thus, in a letter to B. Roxas, he praised virtue as he had always done; he censured the gambling and idleness of the Filipino colony in Madrid, adding that the slave can be redeemed only by his virtues. At the same time, he was veering slowly towards radicalism, not because, like Marat, he had learned a lesson from history, for if this were true, he would have changed much earlier.

It was because he had personally felt the pain of persecution and discrimination against his family and country. Since he left Manila in , the Spanish authorities had not taken a single effective stepAs the year advanced, he was confirmed in his wish to retire a decision that at the age of 29 was most premature.

I wish to lie low now, so that new names may arise. A few months back, a proposal for his honorary membership had been presented before the Economic Society of the Friends of the Country, in Manila. Blumentritt wrote Rizal, inquiring as to what Spanish laws gave him the right to reply. Needless to say, this one more trauma compounds the already afflicted state of our hero.

This was the result of Blumentritt's not heeding Rizal's presages and advice to extricate him from the Philippine politics.

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