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Posted May 8, edited. Allah axira qeder xoshbextlik versin. Allah xowbext elesin. Moonlightz 0 Posted May 9, When in Helman Bohdan Khmel'nyts'kyi led an uprising that turned into a long war against the Commonwealth a war which was the beginning of the end of the existence of Poland-Lithuania as a state the Ukrainian Cossacks became a force for state-formation which led to the so-called Hetmanate, a polity that maintained autonomy within the Russian empire until nearly the end of the 18th centiny.

Lying low in the water, it was difficult to observe from a distance, while it could track the large Ottoman galleys, undetected from afar. Beauplan, obviously comparing their naval tactics to their Wagenburg tactics, 51 which lent the Zaporozhians clegendary prowess on land, refers to the. Certainly through the first two decades of the 17th cenh1ry, the Cossacks seem to have held the initiative. For a description of the Zaporozhian tabor and how it operated in the steppe, see Beauplan, Description of Ukraine, cit.

It can connote Ottoman control of the waters, control of all shores of the sea, and finally, significant economic and political control and integration. As to the second connotation, in the literature it is standardly applied after Siileyman I's I 53 8 conquest of the Bucak. Moreover the sihiation in the Black Sea affec. Furthermore such conJtll"ings can be supplemented by drawing on comparative material.

NST ; Ostapchuk, "Five. As stated in the beginning of this article, the concern here 1s w1t! For some examples oft. See Ostapchuk, "Five documents'', cit. IalII Pasa", cit. Most often these sources make an extreme presentation of the given phenomenon. Be they diplomatic dispatch or parliamentary declamation, they tell of disaster upon disaster -in Sin op was "destroyed", in Kefe was "razed'', in Varna was "burned", in Trabzon was "sacked", and so f01thfew word depictions of extreme events, depictions that are; in fact, usually little more than cliche abstractions.

Finally, there are the relatively few extant documents by participants, for example, reports on operations against the Cossacks by Ottoman commanders, which, as shown elsewhere, can be quite revealing even though they seek to put Ottoman performance in the best light.

The 17th cenh1ry Ottoman chronicle tradition turns to the Black Sea problem in earnest only after the first Cossack raid on the Anatolian shore. Here his basicpotion concerning how the Cossacks ruined the atmosphere of life in Sinop is correct.

But he also adds that the Cossacks destroyed Sinop to the extent that �that beloved town was h1rned into a desert beyaban �. This does not mean to rule out any contact with the Anatolian coast prior to , e. However, it seems clear from the resonance in the sources that in this year the first significant Anatolian raid occurred and in all likelihood it was indeed then that the given "navigational breakthrough" was made.

The rest of this section is devoted to relating Ottoman attempts to cut off the Cossacks on their return, which resulted in an engagement near the mouth of the Dnieper. In a continuation of Francesco Sansovino's compilation of sources on the Turks, Historia iversale dell'origi11e, guerre, et imperio de Turchi.. Stanislaw Z6tkiewski, the Polish Crown hetman, echoed this information in a diet speech and a letter, first stating that the region of Trabzon was attacked and later that the Cossacks raided the coast from Trabzon to Constantinople.

However, his i;nost de- probably directly or indirectly borrowed from the chr9nicle of Hasanbegzade who presents an even starker picture of the damage and harm done There is little additional testimony to better qualify the extent of the destruction wrought by this ominous and pivotal raiding expedition. At this point there is only one relevant Ottoman document, a Jerman issued by the imperial divan concerning the need to improve the town's defenses.

It is not particularly telling in the way of the degree of destruction: �On that day the tribe of the Cossack bandits According to it, the garrison troops of Sinop, along with some of the city dwellers, set out to a distant village where at a weekly Friday bazaar trouble broke out between the re 'aya and some bandits.

It was when the garrison was away that the Cossacks appeared and overran their city. It is unclear whether the garrison and others went to the distant bazaar because of the trouble or also because they regularly participated in the village bazaar, for this Arkiv Batmagasinet Jerman orders the bazaar to be banned and a new one established inside Sinop so that similar occurrences would not repeat themselves.

Tarih killed all of its people�. Ottoman chronicles is a one? John the Baptist located on an. It concerns Cossack ratdmg activity on the Bulgarian coast between and Because of. In any event, it is unlikely that the use of this particular term can cast any new light on what is already known about Zaporozhian raiding vessels, and more likely the term is used carelessly or in ignorance.

Granstrem explains this as refeJTing to the local population Greeks though he surmises that the author must have had in mind the local gaITison. However, as "Rum" was a common Ottoman self-appellation, an alternative explanation is that it refers to the local Ottoman garrison. To be sure, for the local population these raids were great calamities, but they were not total holocausts as the words of this monk taken at face value might lead one to believe.

Cf Iavornyts'kyi, D. Although sicils from the coastal settlements of Rumeli for the relevant period are not extant, sicils do survive and preserve unique data on various encounters with the Cossacks, both on land and at sea, for parts of the Anatolian coast -the Trabzon region in the East, and near the Bos porns in the west. A Cossack fleet as large as several hundred chaikas, 81 in the words of Thomas Roe, �sacked and burned the suburbs of Trebizond and all the adjoining coasts�.

Finer details can be obtained from the Trabzon sicils. One entry records some of the damages rendered by this same raid to the 'imaret83 of the wellknown Hahmiye mosque complex kiilliye , originally dedicated in by Sultan Selim I in honor of his late mother Giilbahar Hahm.

Thus outsiders were allowed to rent the remams of the ruined shops eser-i bi;w under long-tenn leases 30 years with conditions that in addition to paying rent, they reconstrnct them at their own cost. The Hatuniye complex was located in the western suburbs and, accordingly, more easily attacked.

See Ostapchuk, "Ottoman Black Sea frontier", cit. Of course sicil registers were not drawn up with the aim of recording destruction wrought by Cossacks -it seems that mentions of damages found their way into the registers by happenstance rather than through someone's intention to provide a systematic record.

Such details found their way into the sicils only because of spe--cific circumstances brought about by the Cossack raids, for example; flS mentioned above, circumstances that affected the legal and economic stah1s of a given vakf, or, as will be seen below, contrachial relations between parties.

References to damages rendered to Trabzon suggest serious destruction and economic setback that lasted for months, even years. Moreover, because of the chance nah1re of the data that ended up in the sicils, the pich1re that emerges from them may very well be an underestimate. On the other hand, without minimizing the harm and damage wrought by the Cossacks, from these sources it is clear that nothing approaching total destruction in the affected districts of the city had occuned and that civic life did go on.

While the pich1re provided by these documents is much more precise than that of the more common "burned and destroyed" type of testimony, there is no way of knowing whether other sites in the same quatiers of Trabzon were as badly affected, if at all -the full extent and degree of the destruction remain open variables.

The Trabzon sicils occasionally provide glimpses of quantitative, as well as qualitative, effects of Cossack predations. In late summer , the tax farn1er in charge of the market inspection and brokerage fees ihtisab ve dellaliye mukata 'ast for the city ofTrabzon'obtained a reduction in the annual revenue that he was to collect, from 65, to 55, akr;as, a reduction of 15 per cent.

In any event a 15 per cent reduction in a tax revenue was significant. It is a copy of an order to the beglerbegi of Bah1m1 94 stating that because the sub-province sancak of Trabzon is located on the co. Some of the documentation in the Trabzon sicils gives us specific information, again quantitative as well as qualitative, relating the effects of Cossack predations on coastal villages.

Thus, in the Trabzon sicil for there are two separate entries covering a range of personal, commercial, a? Thus it is evident that not only a prominent and prosperous city such as Trabzqn, but also the more modest coastal villages of the Black Sea littoral were targets for the Cossacks.

In addition, there is no doubt that both Muslim and Christian rnral populations could suffer seriously at the hands of the Cossacks.

That the local Christians were affected in this case is practically beyond challenge at least one tax specific to them, ispenr;e, was a component of the mukata 'as affected by the Cossack raids.

Akfi:a Abad today Akfi:aabat is a coastal town just west ofTrabzon. This is not a discrepancy, as from other sources 1t 1s known that there was a four-day battle in an unsuccessful attempt to take the lower fortresses of Trabzon, and in all likelihood the Cossack operation against the city did not end on this day as well. IO l -Strictly speaking, the fall in revenue potential of the given mukata 'as could have been due to the inability to collect other taxes that were part of the mukata 'as taxes which both the Christians and Muslims paid.

While these records speak of the destrnction of villages and the dispersion and impoverishment of peasantry, the eventual fall in the mukata 'a valuations by Because of this most of us have become scattered.

But [even] now those who come to collect cizye 1 0 2 demand from us [all] the cizye [that has accumulated] up until now, even for those who died or fled. It appears that in such situations a compromise was usually effected in which the final adjusted lower mukata 'a valuation would be less than it had been prior to the disastrous event, but greater than that requested by the tax farmer or the re 'aya.

And, what is important for gauging the extent of destruction, these Clearly more cases need to be examined and analyzed, not only relating to Cossack attacks, but other disasters as well, including natural ones, such as earthquakes and floods, and especially those whose degree of damage is somehow corroborated by the sources. This is, of course, unlikely and without a doubt the Christians suffered as well. Nevertheless here is another example how ukata'a data can be indeterminate.

I 02 -Poll-tax levied on non-Muslim households. The concern here over the cizye incontrovertibly shows that the non-Muslims in this region mostly Orthodox Greeks were seriously affected by the Orthodox Cossacks. On the problem of fellow Christians as victims of the Cossacks see below, I 04 -Presumably the tax farmer might have been using the given mishap as a pretext to lower the valuation of the ukata 'a that he was holding so as to deliver less to the state and reap a larger profit himself.

However then he risked losing his tax farm to a competing higher bid in mid-term, as was usually allowed. In fact, several years ago there was a Cossack raid on , Varna :Vhich was. Wl11ch they were actually requesting cannot be determined; presumably the population loss was in proportion to one of the possible figures?

Implicit in its decision to recognize hanes is that in all likelihood the '. In this document again the difficulty of gauging the effect of a raid o. Here too, it is likely that a compromise was effected between the amount that should have been assessed if the tax liability was to have been in line with the level of the surviving population and the amount the state had been expecting to receive before the protest.

In other words, the actual losses were likely to have been greater than the document, while Varna was not entirely destroyed, as the words of the French ambassador to the Porte, Philippe de Harlay, comte de Cesy might lead one to believe, and perhaps its population was not even decimated, as the non-Muslims of the city claimed, the effects of recent Cossack raiding activity on population, infrastructure, and economy must have been quite significant.

Prior to the disclosure of this document there were no solid grounds for making such an assertion, as only vague and impressionistic testimony was available. I I I Between the extremes of death and destruction, and survival unscathed and with property intact, a third fate awaited those who underwent a Cossack raid: to fall captive. It is analogous to the attempts to assess the degree to which the Ottoman fiscal data correlates with the performance of the Ottoman economy, e.

From probes of the literature and conversations with colleagues it is my impression that much more empirical work comparing specific natural disasters, epidemics, wars, uprisings with possible fluctuations in fiscal data is needed in order, for example, to gain some indicators, if not absolutely quantitative, certainly less qualitative than those which are usually utilized to qualify an event as disastrous, having negative effects on the well-being of a society, economy, and so on.

In a Trabzon sicil document from the early s there is the following testimony by an individual who managed to return to his homeland after a long captivity: �20 years ago the accursed Rus made me a slave esir and sold me to ' the Georgian land Giirci vilayeti �. Modem historians of the Cossacks too have passed over such mentions without conunent. Indeed, in Ukrainian and Russian historiographies, the Cossacks are usually depicted as liberators of Eastern Slavs from Crimean or Ottoman captivity.

Moreover, the liberation of enslaved Cossack brethren or other countrymen has been considered one of the main purposes of the Cossack naval expeditions. As in any frontier pli. The Cossacks taking captives or committing atrocities is not incompatible with their viewing themselves as carrying on a just struggle of retribution against their bellicose, slave-taking neighbors to the South. Even contemporary sources that were not only unapologetic of the Ukrainian Cossacks, but even hostile to them, recognized a connection between their expeditions -Dispatch of 12 July , Historica Russiae, cit.

This was a practice common in all lands and on all sides. Below are examples of their robbing CIU'istians but releasing them rather than taking them captive. Finally, though there is evidence that the Cossacks did liberate slaves in the Black Sea, so far Ottoman evidence of their taking Turkish and Tatar captives outnumbers evidence of the same origin df their liberating their own kind, whereas the sources stemming from the other side of the frontier, that is, from the Slavic suggest the opposite trend.

Coastal towns and villages,. Indeed there is some evidence of relocation of settlements away from the shore. Thus, in his description of Kovama, Evliya states that at the edge of the shore are some wheat granaries bugday mahzenleri , a landing stage iskele , fresh-water wells, ' -See Beauplan, Description of Ukraine, cit.

D'Ascoli comments that the Cossacks were merciless to those in the Crimea who kept slaves or dealt in them, and would kill on the spot any such person, even if they were Christian. Thus many Armenians involved in the slave trade were killed by the Cossacks, Eszer, "Beschreibung des Schwarzen Meeres", cit.

Of course, eventually it was impossible to sort out if a Tatar raid into Ukraine was an act of unprovoked aggression or itself a response to a Cossack raid and vice versa, as the raid and counter-raid cycle of violence became a fact of life on this frontier.

Remarkably, very little evidence of Cossacks freeing slaves of the Ouomans has been encountered, though perhaps not enough material has been canvassed. However, there is a remarkable iihime document from stating that every year the Cossacks arrive at a mine in the area of the port of Benderegli Eregli, on the western Anatolian coast in order to liberate the four to five hundred Cossack slaves who were toiling there.

In the process of freeing their brethren, the Cossacks took Muslims Batmagasinet Jotun Zhu captives esil , plundered possessions, and delivered great destruction to the mine itself, twice even managing to set it on fire. MD 88, no. Portelli d 'Ascoli makes a startling claim, informing that �sometimes they go by day and by night so as to pillage some rich place inland dentro terra �. In July ;;:de Cesy reported that the Cossacks came in 30 boats within 15 leagues 67 km of the capital and took an Anatolian town called Caudria five leagues 22 km inland from the Black Sea.

Kondyrev and T. Bormasov, going the last leg of their journey to Istanbul by land because a storm had wrecked their ship, happened to be passing through these same parts and found a scene of terror and devastation. They described the villages around Kand1ra which they call Kandra and along the inland road to the Bosporns as being deserted, with their inhabitants hiding in the forests for fear of the Cossacks.

When the crews of these ships sighted the party they mistook it for marauding Cossacks and fled their ships to nearby villages and hamlets, which caused another local panic.

According to the envoys, Kand1ra itself, which had had about households, was completely burned out. The local inhabitants eventually informed the envoys that the neighboring villages had also suffered the same fate that summer. The sancakbegi of Kocaeli is warned and that he 1s responsible for organizing the patrolling and defense of the area. Inland penetrations notwithstanding, most vulnerable to Cossack raids were those who lived along major waterways, meaning not only on the Black Sea coast, but also along the major rivers and channels connected to it.

By the s, villages in this area were described as being destroyed and abandoned while traders were said to be unable to navigate or even cross the river.

The sicils also provide an unprecedented glimpse of comphcat10ns that the Cossack raids brought to various business undertakings and personal transactions that compelled affected parties to go to court. They wete supplied with necessary copper ,for the repair and were paid 3, ala;as ahead of time for at least part of the labor.

After an mvestigation the court decided that the two Greeks were telling the truth and for-'. Other cases involved disputes over personal belongmgs lost to or unmovable property destroyed by the Cossacks.

Typically one party had Jent to or deposited with another party something of value. After the C? Aside from the argument that their Christian victims happened to be innocent bystanders, so to say, "in the line of fire", there could have been various justifications for such violence -be they genuine or hypocritical -for example, that the Christian subjects served the "pagan Turk", were his collaborators, and so forth.

Moreover, from the sources brought to bear by Mykhailo Hrushevs'kyi, it is clear that the ideal of the Cossacks as fighters for the faith, whether or not it was shared by a significant number of them, was already current in the first quarter of the J 56 -According to Heath Lowry's study of the tahrir defterleri for the city of Trabzon, towards the end of the 16th century, Christians Armenians, and above all, Greeks were still a significant portion of the population.

The Christians may have been. In their case, there was an easier argument to justify violence against Ottoman Christians as most of those targeted by the Catholic uskoks were Orthodox, in other words, in the minds of Latins, "schismatics. It should be kept in mind that the Cossacks were not a monolithic mass, but a very heterogeneous group made up of not only former peasants and?

Moreover, Cossackdom, like any. Again, the preference here is for sources with authentic information originating close to an event. But before turning to such materials, a sampling of more traditional sources whose authors were further removed from actual scenes of action is in order, as their possible sources need not have been very far removed. As well, they remove the cast iron cannon, and everything else they may judge to be of use, before scuttling the vessel and her crew�.

The Cossacks have become so bolq that not only with equal strength, but even 20 chaikas do not fear 30 galleys of the padishah, as is seen every year in practice; indeed three years ago the Cossacks took two galleys and chased the rest of them�. Thus, in , between Sinop and Bafra, a crew abandoned its ship and fled for the shore out of fear of the Cossacks; I 65 as was seen above, the same occurred near Kandira in the following year.

Trabzon to Constantinople sneaking along from port to port and stopping and taking their goods Even the Bosporus, which, being next to the capital must have been as secure a waterway as there could be, was no longer safe.

Possible motives for commandeering a ship include to make it back across the sea with booty and captives, or to use the ship as a sanctuary during storms.

For examples and a discussion of these uses, see Ostapchuk -Though such records in the sicils are not inconceivable, e. Miidlirliigii, ; perhaps these were the same places. Another group of cases involved suits between partners operating Batmagasinet Targa 60 a ship. In a case from , a zimmi captam 1 e1s of a pnvate ship, whose name could not be deciphered and consequently whose ethnicity has not been determined, came to the kad1 court to level a complaint against a Muslim captain with whom he had been operating a ship in partnership.

After obtaining the impartial testimony. The sparing of lives and even property is a feature of the Cossack raids which was not previously evident. The greatly heightened risk must have led to a redu. Putting to sea now meant prepanng for and dealmg with a factor completely alien to the old Ottoman Black Sea. Those who did choose to. For example, Beauplan informs that, when it is was learned that the Cossacks entered the Black Sea� The Great Lord the sultan sends messengers all along the coasts of Anatolia, Bulgaria, and Rumeli, warning that the Cossacks have put to sea, so that everyone may be on his guard�.

In connection with such a possibility, there are all sorts of potential factors and variables. Did the Cossacks know these lanes and lurk along them. Whether evidence on this remains to be discovered, or convoys were present but were simply too self-evident to be mentioned in the sources, or for some reason did not accompany merchant shipping, cannot be determined at present.

Cf the not uncommon references to escorts for transport ships in the eastern Mediterranean, e. MD 6, no. The English translation, giving "compass" with no commentary, is probably incorrect, Beauplan, Description of Ukraine, cit. It has been argued rather convincingly that there is substantial direct evidence that the Cossacks oriented themselves according to the stars when traveling on land and circumstantial evidence that they used quadrants, clocks, and maps when at sea, and that it may have been nearly impossible for them to sail Would merchants now avoid these and sail in more roundabout and less predictable routes?

Another point worth noticing is that the relevant kadt court cases give the impression that ships or boats often sailed alone. Perhaps a solitary vessel had more of a chance of slipping past the Cossacks?

Thus, the above inhabitants of Kand1ra were so terrified of the Cossacks that they hid out in the forests, and at first mistook even the traveling Muscovite envoys for Cossacks; indeed the horror of those caught by surprise, be tliey inhabitants of a non-coastal town or village or a ship's crew seized in the middle of the night, is not difficult to imagine.

Moreover, as has been suggested, aside from those directly harmed, the loss of the "Ottoman lake" which had for so long been taken for granted was likely to have been a traumatic experience for individuals from various strata of the society, including those who were not in direct or at least obvious danger from the Cossacks, but whose livelihoods were somehow connected with the sea not only economically, but also politically.

Reference has already been made to the signs of Cossack destruction that Evliya found on the Rumelian and Anatolian coasts. Alan Fisher has brought to the fore a similar picture given by Evliya of town after town in the Crimea devastated by the Cossacks.

At one point, his party spent the night among the rnins of a fortress at Ot Yank on the estumy of the Dniester River opposite Akkerman, built back in the days of Beyazid II and destroyed to its foundations by the Cossacks.

That night, in this "most perilous of places'', Evliya and his companions were unable to sleep out of fear of Cossacks. Thus, on at least two occasions he recounts to Evliya nightmares about the Cossacks. Upon beholding the unfolding battle he remarked as follows:But these devils They don't care whether they live or die. They have absorbed thousands of cannonballs and have been decimated by bombshells, but this hasn't deterred them in the least.

These devils have been battling continuously for nine hours. Atasi da bir az fikirleshdikden sonra deyir:-Universitetde oxumagnan deyil ey,ay axmag ele gacirdin day taksinin dalinca gacardin da,gor onda ne geder gabaga dusherdin.

Bir shekili esgerlikden eve shekil gonderir. O shekili eshsheyin ustunde oturulu halda cekdiribmish. Gonderdiyi shekilin arxasinda da atasina yazir ki,ata yuxaridaki menem. Haci dayidan soruwurlar: - Haci dayi rus dilinde bilirsen? Haci dayi cavab verir: -bilirem.. Agdamda bir kino Fazil adinda kino-mexanik var idi. O xalg arasinda duzlu-mezeli sozleri diller ezberi idi. Indiye kimi de onun dediyi sozler agdamlilar arsinda letife kimi danishilmagdadir.

Demeli bu kino Fazil camaati kino-teatra celb elemek ucun muxtelif nece deyerler priyomlar ishledirmish. Mesel ucun her hansi filmi afishalarda muxtelif celbedici ifadeler ishletmekle yazirmish ki,zali doldura bilsin. Sovet dovrunde kinoteatrlar yuxaridan ne gonderirdilerse onu da numaish etdirmeli idiler. Ona gore de onu basha dushmek olurdu. Demeli,bir defe de bu Fazil hansi ise bir ideoloji filmi numayish etdirmeli imish. Fikirleshir ki,camaati nece yigsin filme baxmaga,o vaxt hem de plan-zad da var idi.

Bu da goturub afishalara filmin adinin altindan yazir ki,16 yashina geder shexslerin baxmasi gadagandir. Ses-kuy dushur butun Agdama,camaata axishir kino-teatra,altdan bilet satan kim,tanishligla bilet axtaran kim.

Ne ise filmi bashlayirlar gostermeye. Hami da oturub gozunu ekrandan bir an da cekmeden sebirsizlikle gozledikleri kadrlari axtarirlar. Ne ise film gurtardigan sonra hami bashlayir dagilmaga. Demeli,biri olur orda hemishe kinoya gelende yatirmish,bu defe gacir Fazilin yanina ki,bes bu nedir bizi niye aldadirsan? Bu da deyir ki,aye yegin yene yatmisan yaxshi yerlerini buraxmisan.

O da gayidir ki,seyid Lazim aganin ceddi haggi hec bir saniye de gozumu yummamisham,segis yox ey,hec zivede bir dene arvad trusisi da gostermedi ki,azarimizi oldurek. Qezeblenmiw mudir cavab verir: - ay, yoldaw!! Bir az medeni olun!!

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